조선 시대 산사독서(山寺讀書) 문화와 사명유정(四溟惟政)의 오대산 주석(駐錫)의 계기

초록

This paper discusses the factors that led Samyeongdang Yujeong to reside at Mount Odaesan. While he appears to have visited the Gangneung area prior to this period, his relocation to Mount Odaesan was undoubtedly influenced by various personal networks, notably his relationship with the brothers Heo Bong and Heo Gyun. A more critical factor, however, is Mount Odaesan’s established reputation as an intellectual hub, shaped by the early Joseon Confucian scholars' widespread practice of reading and studying at mountain temples. This environment resonated with Yujeong's character as a poet-monk and met his need for a place to immerse himself in study post-enlightenment. Additionally, his encounter with Great Master Sangju was a pivotal milestone in his growth as a Seon master, leading to a four-year residency during which he laid the groundwork for his dharma lineage. To further validate these claims, however, a comprehensive survey of diverse pre-seventeenth-century texts—encompassing both monastic and secular literary collections—is required to fill the existing gaps in the history of Mount Odaesan's dharma lineage.

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